οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός

ἔνι (for ἔνεστιν [s. ἔνειμι and B-D-F §98; Mlt-H. 306; Rob. s.v. εἰμί p. 313] Hom. [Il. 18, 53; Od. 21, 288]+; ins, pap; Philo; SibOr 3, 39.—On the LXX s. PKatz and ADebrunner, MusHelv 11, ’54, 57–64) to be or exist in a certain context, there is, in our lit. only w. a negative οὐκ ἔνι there is not or no (Vi. Aesopi I c. 17 p. 270, 6 Ebh.) ἐν ὑμῖν οὐδεὶς σοφός; is there no wise man among you? 1 Cor 6:5. Ἰουδαῖος οὐδὲ Ἕλλην there is neither Jew nor Gentile Gal 3:28; Col 3:11. παρʼ ᾧ οὐκ ἔ. παραλλαγή with whom there is no variation Js 1:17. οὐκ ἔ. τόπος ἀπόκρυφος there was no place to hide GJs 22:3 (s. deStrycker p. 250).—DELG s.v. εἰμί. M-M.

ἔνειμι (εἰμί,

A sum), [ per.] 3sg. and pl. ἔνι freq. for ἔνεστι, ἔνεισι (v. infr.): inf.

ἐνεῖμεν IG22.1126.24

(Amphict.Delph.): [ per.] 3sg. ἔνι freq.for [tense] fut. ἐνέσομαι :—to be in,

ἄργυρος ἀσκῷ ἔνεστι Od.10.45

; ἔνι (for ἔνεστι)

κήδεα θυμῷ Il.18.53

;

ἔνι τοι φρένες οὐδ' ἠβαιαί Od.21.288

;

εἰ.. χάλκεον.. μοι ἦτορ ἐνείη Il.2.490

; εἴ τι ἐνέοι (sc. τοῖς χρησμοῖσι) Hdt.7.6;

νοῦς ἔνεστιν ὑμῖν ἐγγενής S.El. 1328

; τοῖς λόγοις ἔ. κέρδος ib. 370;

πόλλ' ἔ. τῷ γήρᾳ κακά Ar.V. 441

;

πλήθη, ἐν οἷς τὸ ἓν οὐκ ἔνι Pl.Prm. 158c

;

στάσιν ἐνέσεσθαι τῇ γνώμῃ Th.2.20

;

εἴσοι πυκνότης ἔνεστ' ἐν τῷ τρόπῳ Ar.Eq. 1132

;

ἐνῆν ἄρ'.. κἀν οἴνῳ λόγος Amphis 41

;

ἀγαθὸς βαφεὺς ἔνεστιν ἐν τῷ παιδιῳ Diph.72

:

ἔνι τις καὶ ἐν ἡμῖν παῖς Pl.Phd. 77e

; also

ἐν τοῖσιν οὔρεσι δένδρεα ἔνι ἄγρια Hecat.292

J.;

ἐν [ὄρει] ἔνι μέταλλα Hdt.7.112

;

ἐν τῷ προθυμεῖσθαι ἐνοῦσαν ζημίαν A.Pr. 383

, etc.

b c. dat. pl., to be among, Thgn.1135, Hdt.3.81, al.;

οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός 1 Ep.Cor.6.5

.

c c. Adv.loci,

οἴκοι ἔνεστι γόος Il.24.240

; ἔνεστιν αὐτόθι is in this very place, Ar.Eq. 119;

ἐνταῦθα Id.Nu. 211

, etc.

2 abs., to be present in a place,

οἶνος ἐνέην Od.9.164

; οὐδ' ἄνδρες νηῶν ἔνι τέκτονες ib. 126;

οὐδ' ἔνι στάσις A.Pers. 738

(troch.);

Ἄρης οὐκ ἔνι χώρᾳ Id.Ag.78

(anap.); σίτου οὐκ ἐνόντος as there was no corn there, Th.4.8; τὰ ἐνόντα ἀγαθά the good that is therein, ib.20; ἱερῶν τῶν ἐνόντων the temples that were in the place, ib.97;

ἀμέλειά τις ἐνῆν καὶ διατριβή Id.5.38

;

πόλεμος οὐκ ἐνῆν Pl.Plt. 271e

;

μηδὲ μύλαν ἐνεῖμεν μηδὲ ὅλμον IG22

.l.c.; also, to be mentioned in a treaty, Th.8.43, cf. Ar.Av. 974; χρόνος ἐνέσται time will be necessary, Th.1.80; ἡ βὴξ ἔνι the cough is persistent, Hp.Epid.7.12.

II to be possible,

ἄρνησις οὐκ ἔ. ὧν ἀνιστορεῖς S.OT 578

;

τῶνδ' ἄρνησις οὐκ ἔ. μοι Id.El. 527

; τίς δ' ἔνεστί μοι λόγος; what plea is possible for me [to make]? E.IT 998;

οὐκ ἐνῆν πρόφασις X.Cyr.2.1.25

;

οὐκ ἐνέσται αὐτῷ λόγος οὐδὲ εἷς D.21.41

;

εἴ τι ἄλλο ἐνῆν Id.18.190

;

ἐνούσης οὐδεμιᾶς ἔτ' ἀποστροφῆς Id.24.9

.

2 impers., c. dat. pers. et inf., it is in one's power, S.Tr. 296, Ant. 213, etc.: c. inf. only,

οὔκουν ἔ. καὶ μεταγνῶναι; Id.Ph. 1270

;

οὐ γὰρ δὴ τοῦτό γ' ἔνεστιν εἰπεῖν D.29.14

;

πῶς ἔ. ἢ πῶς δυνατόν; Id.57.24

, etc.; οὐκ ἔνεστι it is not possible, Anaxil.22.7; ὃ μὴ νεώς γε τῆς ἐμῆς ἔνι which it is not possible [to get] from my ship, S.Ph. 648 (sed leg. ἔπι): ἔνι is freq. in this sense, ἃ δὲ ἔνι [λέγειν] D.2.4;

δι' ὀργήν γ' ἔνι φῆσαι πεποιηκέναι Id.21.41

; ὡς ἔνι ἥδιστα in the pleasantest way possible, X. Mem.4.5.9, cf. 3.8.4;

ὡς ἔνι μάλιστα Plb.21.4.14

, Ph.1.465, Luc. Prom.6, Jul.Or.7.218c: [tense] impf.,

ὡς ἐνῆν ἄριστα Luc.Tyr.17

.

b ἔνεστιν ὑμᾶς εἰδέναι it is relevant, pertinent, BGU486.12 (ii A.D.).

3 part. ἐνόν, abs., ἐνὸν αὐτοῖς σώζεσθαι since it was in them, was possible for them, Hdn.8.3.2, cf. Luc.Anach.9.

4 τὰ ἐνόντα all things possible: τὸ πλῆθος τῶν ἐ. εἰπεῖν the possible materials for a speech, Isoc. 5.110, cf. 11.44;

τῶν ἐ... ἐν τῷ πράγματι Pl.Phdr. 235b

;

τῶν φαινομένων καὶ ἐ. τὰ κράτιστα ἑλέσθαι D.18.190

; ἐκ τῶν ἐ. as well as one can under the circumstances, ib.256;

τὰ ἐ. καὶ τὰ ἁρμόττοντα Arist.Po. 1450b5

: in sg.,

πᾶν τὸ ἐνὸν ἐκλέγων Th.4.59

.

b τὰ ἐνόντα cargo or stores in a ship, Pl.R. 488c; contents of a basket, PTeb.414.20 (ii A.D.).

οὕτω/οὕτως adv. of οὗτος (Hom.+ gener. ‘so’); the form οὕτως is most used, before consonants as well as before vowels; the form οὕτω (En 98:3 before a vowel; EpArist only before consonants) in the NT only Ac 23:11; Phil 3:17; Hb 12:21; Rv 16:18 w. really outstanding attestation and taken into the text by most edd.; by others, with t.r., also Mt 3:15; 7:17; Mk 2:7; Ac 13:47; Ro 1:15; 6:19 (B-D-F §21; W-S. §5, 28b; Mlt-H. 112f; W-H. appendix 146f. Also in ins [s. Nachmanson 112], pap [Mayser 242f; Crönert 142] and LXX [Thackeray p. 136] οὕτως predominates)

① referring to what precedes, in this manner, thus, so

ⓐ w. a correlative word καθάπερ … οὕτως (s. καθάπερ) (just) as … so Ro 12:4f; 1 Cor 12:12; 2 Cor 8:11. καθὼς … οὕτως (just) as … so Lk 11:30; 17:26; J 3:14; 12:50; 14:31; 15:4; 2 Cor 1:5; 10:7; Col 3:13; 1 Th 2:4. ὡς … οὕτως as … so Ac 8:32 (Is 53:7); 23:11 (οὕτω); Ro 5:15, 18; 1 Cor 7:17a; 2 Cor 7:14. ὥσπερ … οὕτως (ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; Jos., Vi. 1; Just., D. 6, 2; Tat. 5, 2 [οὕτω]) Mt 12:40; 13:40; Lk 17:24; J 5:21, 26; Ro 5:12, 19, 21; 6:4; GJs 13:1 (end). καθʼ ὅσον … οὕτως as … so Hb 9:27f. ὸ̔ν τρόπον … οὕτως 2 Ti 3:8 (TestJob 27:3ff; Just., A I, 7, 3 al.).

ⓑ w. ref. to what precedes, abs. Mt 5:19; 6:30; Ro 11:5; 1 Cor 8:12 al. τὸν οὕτως (namely ἐν σαρκί) ἀναστάντα AcPlCor 2:25. ταῦτα οὕτως so much for that 17:2. οὐδὲ οὕτως not even thus Mk 14:59 (Just., D. 12, 2; 46, 6). Pointing the moral after figures of speech, parables, and examples (Aristot., Rhet. 1393b [II, 20]) Mt 5:16; 12:45; 13:49; 18:14; 20:16; Lk 12:21; 15:7, 10; J 3:8.—οὕτως can take on a specif. mng. fr. what precedes: οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ; is that the way (= so shamelessly) you answer the high priest? J 18:22; so basely 1 Cor 5:3; so intensely (of love) Dg 10:3; unmarried 1 Cor 7:26, 40. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him (go on) this way (performing miracle after miracle) J 11:48. Cp. Ro 9:20. οὕτως προοδοιπορούντων those who thus precede AcPlCor 2:37 (restored).—οὕτως καί Mt 17:12; 18:35; 24:33; Mk 13:29; Lk 17:10. οὐχ οὕτως ἐστὶν ἐν ὑμῖν it is not so among you Mt 20:26; Mk 10:43. Elliptically (B-D-F §480, 5) ὑμεῖς οὐχ οὕτως you (are) not (to act) in this way Lk 22:26 (ὑμεῖς δὲ μὴ οὕτως [v.l. οὕτως μὴ ποιεῖτε] TestNapht 3:4). οὐχ οὕτως, Μαρία (you are not to conceive a child) in that way i.e. the normal way of women GJs 11:3. Summarizing a thought expressed in what precedes: Mt 11:26; Ac 7:8; 1 Cor 14:25; 1 Th 4:17; 2 Pt 1:11.—Drawing an inference fr. what precedes so, hence (Horapollo 1, 34 οὕτω ὀνομασθήσεται; En 98:3) Ro 1:15; 6:11. οὕτως ὅτι as it is, since Rv 3:16.—Introducing a question so: Mt 26:40 οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; so, you were not able to remain awake with me for only one hour?; Mk 7:18 οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; are you so dense, too? (i.e. like the crowd); 1 Cor 6:5 οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός is it so (=our colloq. ‘do you mean to tell me’), that there’s not one person among you wise enough to settle a dispute between members?—Summarizing the content of a preceding participial constr. (Att.: Lysias 2, 79; also Jos., Bell. 2, 129, Ant. 8, 270; B-D-F §425, 6) Ac 20:11; 27:17.—ὁ μὲν οὕτως, ὁ δὲ οὕτως the one in one way, the other in another 1 Cor 7:7.

② pert. to what follows in discourse material, in this way, as follows J 21:1. Of spoken or written words: what is so introduced follows immediately after οὕτως γέγραπται Mt 2:5. Cp. 6:9; Ac 7:6; 13:34, 47; Ro 10:6; Hb 4:4; GJs 21:2 (codd.); w. ὅτι recitative Lk 19:31; Ac 7:6; 13:34 (TestAbr A 8 p. 85, 15 [Stone p. 18]). W. inf. foll. (Gen 29:26) 1 Pt 2:15. Correlatively: οὕτως … καθώς Lk 24:24; Ro 11:26; Phil 3:17. οὕτως … ὸ̔ν τρόπον Ac 1:11; cp. 27:25. οὕτως … ὡς thus … as (Jos., Ant. 12, 304; Just., A I, 12, 10; 66, 1 al.) Mk 4:26 (‘it’s like when … ’); J 7:46; 1 Cor 3:15; 4:1; 9:26ab; Eph 5:33; Js 2:12. οὕτως … ὥστε (Hdt. 7, 174; Epict. 1, 11, 4; 4, 11, 19; SIG 1169, 57f ἔμπυος ἦς οὕτω σφόδρως, ὥστε … ἐνέπλησε πύους=he was suffering to such an extent from a suppurating wound, that … he was filled with matter; Jos., Ant. 8, 206; 9, 255) J 3:16 (s. B-D-F §391, 2; Mlt. 209; Rob. 1000); Ac 14:1. οὕτως … ἵνα: οὕτως τρέχετε ἵνα καταλάβητε 1 Cor 9:24.—Functions as an adj. (B-D-F) §434, 1; HLjungvik, Eranos 62, ’64, 26–31) ἡ γένεσις οὕτως ἦν (=τοιαύτη ἦν) Mt 1:18.—19:10; Ro 4:18 (Gen 15:5). Cp. Rv 9:17.—Also as subst. something like this: as subj. Mt 9:33; as obj. Mk 2:12. οὕτως ποιεῖν τινι do thus and so to/for someone Lk 1:25; 2:48.

③ marker of a relatively high degree, so, before adj. and adv. (Soph., Aristoph. et al.) σεισμὸς οὕτω μέγας an earthquake so great Rv 16:18. οὕτως ἀνόητοί ἐστε; Gal 3:3 (s. ἀνόητος a). οὕτως φοβερόν Hb 12:21.—οὕτως ταχέως (Jos., Vi. 92; cp. οὕτω δρομαίως TestAbr A 7 p. 83, 33 [Stone p. 14]) Gal 1:6; AcPlCor 2:2.—Before a verb so intensely (X., Cyr. 1, 3, 11; TestAbr B 4 p. 108, 11 [Stone p. 64]; Tat. 19, 1) 1J 4:11.

④ to the exclusion of other considerations, without further ado, just, simply: οὕτως (Soph., Phil. 1067 ἀλλʼ οὕτως ἄπει; ‘then will you go away without further ado?’; Ael. Aristid. 51, 49 K.=27 p. 546 D.; Aesop, Fab. 308 P.=Babr. 48 Cr./48 L-P.; Jos., Ant. 14, 438) Ἰησοῦς … ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ J 4:6 (cp. Ammonius, Catena in ev. S. Ioa. p. 216, 21 Cramer τὸ δὲ ‘οὕτως’ ἀντὶ τοῦ ‘ὡς ἁπλῶς’ καὶ ‘ὡς ἔτυχε’). Likew. 8:59 v.l. and prob. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ J 13:25 (but here οὕτως can also refer to what precedes accordingly=following Peter’s nod).—DELG s.v. οὗτος. M-M.

οὕτω/οὕτως adv. of οὗτος (Hom.+ gener. ‘so’); the form οὕτως is most used, before consonants as well as before vowels; the form οὕτω (En 98:3 before a vowel; EpArist only before consonants) in the NT only Ac 23:11; Phil 3:17; Hb 12:21; Rv 16:18 w. really outstanding attestation and taken into the text by most edd.; by others, with t.r., also Mt 3:15; 7:17; Mk 2:7; Ac 13:47; Ro 1:15; 6:19 (B-D-F §21; W-S. §5, 28b; Mlt-H. 112f; W-H. appendix 146f. Also in ins [s. Nachmanson 112], pap [Mayser 242f; Crönert 142] and LXX [Thackeray p. 136] οὕτως predominates)

① referring to what precedes, in this manner, thus, so

ⓐ w. a correlative word καθάπερ … οὕτως (s. καθάπερ) (just) as … so Ro 12:4f; 1 Cor 12:12; 2 Cor 8:11. καθὼς … οὕτως (just) as … so Lk 11:30; 17:26; J 3:14; 12:50; 14:31; 15:4; 2 Cor 1:5; 10:7; Col 3:13; 1 Th 2:4. ὡς … οὕτως as … so Ac 8:32 (Is 53:7); 23:11 (οὕτω); Ro 5:15, 18; 1 Cor 7:17a; 2 Cor 7:14. ὥσπερ … οὕτως (ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; Jos., Vi. 1; Just., D. 6, 2; Tat. 5, 2 [οὕτω]) Mt 12:40; 13:40; Lk 17:24; J 5:21, 26; Ro 5:12, 19, 21; 6:4; GJs 13:1 (end). καθʼ ὅσον … οὕτως as … so Hb 9:27f. ὸ̔ν τρόπον … οὕτως 2 Ti 3:8 (TestJob 27:3ff; Just., A I, 7, 3 al.).

ⓑ w. ref. to what precedes, abs. Mt 5:19; 6:30; Ro 11:5; 1 Cor 8:12 al. τὸν οὕτως (namely ἐν σαρκί) ἀναστάντα AcPlCor 2:25. ταῦτα οὕτως so much for that 17:2. οὐδὲ οὕτως not even thus Mk 14:59 (Just., D. 12, 2; 46, 6). Pointing the moral after figures of speech, parables, and examples (Aristot., Rhet. 1393b [II, 20]) Mt 5:16; 12:45; 13:49; 18:14; 20:16; Lk 12:21; 15:7, 10; J 3:8.—οὕτως can take on a specif. mng. fr. what precedes: οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ; is that the way (= so shamelessly) you answer the high priest? J 18:22; so basely 1 Cor 5:3; so intensely (of love) Dg 10:3; unmarried 1 Cor 7:26, 40. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him (go on) this way (performing miracle after miracle) J 11:48. Cp. Ro 9:20. οὕτως προοδοιπορούντων those who thus precede AcPlCor 2:37 (restored).—οὕτως καί Mt 17:12; 18:35; 24:33; Mk 13:29; Lk 17:10. οὐχ οὕτως ἐστὶν ἐν ὑμῖν it is not so among you Mt 20:26; Mk 10:43. Elliptically (B-D-F §480, 5) ὑμεῖς οὐχ οὕτως you (are) not (to act) in this way Lk 22:26 (ὑμεῖς δὲ μὴ οὕτως [v.l. οὕτως μὴ ποιεῖτε] TestNapht 3:4). οὐχ οὕτως, Μαρία (you are not to conceive a child) in that way i.e. the normal way of women GJs 11:3. Summarizing a thought expressed in what precedes: Mt 11:26; Ac 7:8; 1 Cor 14:25; 1 Th 4:17; 2 Pt 1:11.—Drawing an inference fr. what precedes so, hence (Horapollo 1, 34 οὕτω ὀνομασθήσεται; En 98:3) Ro 1:15; 6:11. οὕτως ὅτι as it is, since Rv 3:16.—Introducing a question so: Mt 26:40 οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; so, you were not able to remain awake with me for only one hour?; Mk 7:18 οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; are you so dense, too? (i.e. like the crowd); 1 Cor 6:5 οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός is it so (=our colloq. ‘do you mean to tell me’), that there’s not one person among you wise enough to settle a dispute between members?—Summarizing the content of a preceding participial constr. (Att.: Lysias 2, 79; also Jos., Bell. 2, 129, Ant. 8, 270; B-D-F §425, 6) Ac 20:11; 27:17.—ὁ μὲν οὕτως, ὁ δὲ οὕτως the one in one way, the other in another 1 Cor 7:7.

② pert. to what follows in discourse material, in this way, as follows J 21:1. Of spoken or written words: what is so introduced follows immediately after οὕτως γέγραπται Mt 2:5. Cp. 6:9; Ac 7:6; 13:34, 47; Ro 10:6; Hb 4:4; GJs 21:2 (codd.); w. ὅτι recitative Lk 19:31; Ac 7:6; 13:34 (TestAbr A 8 p. 85, 15 [Stone p. 18]). W. inf. foll. (Gen 29:26) 1 Pt 2:15. Correlatively: οὕτως … καθώς Lk 24:24; Ro 11:26; Phil 3:17. οὕτως … ὸ̔ν τρόπον Ac 1:11; cp. 27:25. οὕτως … ὡς thus … as (Jos., Ant. 12, 304; Just., A I, 12, 10; 66, 1 al.) Mk 4:26 (‘it’s like when … ’); J 7:46; 1 Cor 3:15; 4:1; 9:26ab; Eph 5:33; Js 2:12. οὕτως … ὥστε (Hdt. 7, 174; Epict. 1, 11, 4; 4, 11, 19; SIG 1169, 57f ἔμπυος ἦς οὕτω σφόδρως, ὥστε … ἐνέπλησε πύους=he was suffering to such an extent from a suppurating wound, that … he was filled with matter; Jos., Ant. 8, 206; 9, 255) J 3:16 (s. B-D-F §391, 2; Mlt. 209; Rob. 1000); Ac 14:1. οὕτως … ἵνα: οὕτως τρέχετε ἵνα καταλάβητε 1 Cor 9:24.—Functions as an adj. (B-D-F) §434, 1; HLjungvik, Eranos 62, ’64, 26–31) ἡ γένεσις οὕτως ἦν (=τοιαύτη ἦν) Mt 1:18.—19:10; Ro 4:18 (Gen 15:5). Cp. Rv 9:17.—Also as subst. something like this: as subj. Mt 9:33; as obj. Mk 2:12. οὕτως ποιεῖν τινι do thus and so to/for someone Lk 1:25; 2:48.

③ marker of a relatively high degree, so, before adj. and adv. (Soph., Aristoph. et al.) σεισμὸς οὕτω μέγας an earthquake so great Rv 16:18. οὕτως ἀνόητοί ἐστε; Gal 3:3 (s. ἀνόητος a). οὕτως φοβερόν Hb 12:21.—οὕτως ταχέως (Jos., Vi. 92; cp. οὕτω δρομαίως TestAbr A 7 p. 83, 33 [Stone p. 14]) Gal 1:6; AcPlCor 2:2.—Before a verb so intensely (X., Cyr. 1, 3, 11; TestAbr B 4 p. 108, 11 [Stone p. 64]; Tat. 19, 1) 1J 4:11.

④ to the exclusion of other considerations, without further ado, just, simply: οὕτως (Soph., Phil. 1067 ἀλλʼ οὕτως ἄπει; ‘then will you go away without further ado?’; Ael. Aristid. 51, 49 K.=27 p. 546 D.; Aesop, Fab. 308 P.=Babr. 48 Cr./48 L-P.; Jos., Ant. 14, 438) Ἰησοῦς … ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ J 4:6 (cp. Ammonius, Catena in ev. S. Ioa. p. 216, 21 Cramer τὸ δὲ ‘οὕτως’ ἀντὶ τοῦ ‘ὡς ἁπλῶς’ καὶ ‘ὡς ἔτυχε’). Likew. 8:59 v.l. and prob. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ J 13:25 (but here οὕτως can also refer to what precedes accordingly=following Peter’s nod).—DELG s.v. οὗτος. M-M.